spirit
One has to know that there is a divine power. You may like it or not. All this living work that is done – millions and millions of flowers which are becoming fruits, a seed becoming a tree, a particular seed becomes a particular tree, all the choices that are made, the whole organised way the chemical acts, the way the chemistry is made of periodic laws, everything you see in this world is all so well organised – there has to be somebody doing it….
Unless and until human beings are evolved, none of the problems of the world are going to be solved, none of the problems – take it from me… Whatever they have done by their thinking – say they have created democracy, they have created communism, this, that – all this nonsense has no meaning at all in reality… The detachment takes place because you become one with the spirit, which is not attached, which gives you that light, that detachment from where you can see the whole thing just as a drama going on. And you work it out very well. You become so dynamic that you are amazed at your own dynamism. Apart from that, one has to realise if there is a power which is an all-pervading power, that power itself thinks, organises and looks after you.
Shri Mataji, Brighton UK, 20 May 1982
There is nothing like laughing. Laughing is the greatest correction. You will laugh at ourself. You will laugh at others. Do not make others look ridiculous, but just enjoy the way others are and enjoy each other. They are all very beautiful people, very beautiful. It is like one beautiful flower is enjoying the fragrance of another beautiful flower. That is what it should be.
One should not feel that “Oh, look at this flower. It’s so beautiful.” Look at yourself. You are beautiful, too. But unless and until you enjoy the fragrance and the beauty of another flower, you cannot know what you are because you are all just the same inside. You are all people whose spirit have come into their attention, wonderful people, certified yogis.
Shri Mataji, Geneva, 23 September 1990
By integration, you get the power to do what you understand and you have the power to feel happy with what you understand.
So you come to a stage where you develop this Nirananda [joy]. And this Niranand you develop when you are absolutely the spirit. In the Nirananda state there is no duality left… It is one personality. That is, you are completely integrated and the joy is not any more dented. It is complete. It hasn’t got a happiness and a sorrow aspect, but is just joy.
The joy is not that you laugh loud. The joy is not that you are always smiling. It is the stillness, the quietude within yourself, the peace of your being, of your spirit that asserts itself into vibrations which you feel.
When you feel that peace, you feel like the light of the sun, the whole rays of that beauty spreading.
But first of all, we are curbed down by our own personal, selfish, stupid ideas. Throw them away. We have them because we are insecure, because we have wrong ideas. Throw them away. Just stand alone, one with God, and you will find all these fears were useless.
Shri Mataji, Delhi, 4 February 1983.
This all-pervading power is the power of divine love. It thinks, it organises, it plans, it loves. It is the one which is the subtle of the ether, you can call it. It is the subtle of the matter. It is the subtle of your emotions. It is the subtle of your mental power. It is the subtle of your evolutionary power. But all integrated and coordinated in complete synchronisation. So efficient it is that you are amazed how it works.
Now you see these flowers, how beautiful they are. And they appear on the trees or on the shrubs where they are supposed to be… At the right time these flowers become the fruits. A mango tree will give you a mango; an apple tree gives you an apple. Who does this choice? Is this great power which is all-pervading.
But we have never felt its existence. We have taken it for granted that it exists and we don’t want to know about it. We don’t want to know why we have become human beings from amoeba. What is the purpose of this life? Why nature has taken so much trouble to make us human beings? There must be some purpose for it. We never think of the purpose and we lead a purposeless life. We are not here to just live like animals.
But we have to do something much more because why should we have this human body and this human awareness? This human awareness, when it reaches a state where it starts thinking why are we here, that time you become a seeker. But you have to know that you have to become the Spirit, which is a collective being within ourselves.
Shri Mataji, 11 June 1985, Founex, Switzerland