power
We are aware that the Paramchaitanya [All-pervading Power] does everything. At least mentally we know that everything is worked out by the grace of the Paramchaitanya, which is the power of the Adi Shakti [Primordial Power]. But still, it is not so much in our heart, so much in our attention.
We can consider the Paramchaitanya lika an ocean, like an ocean which contains everything within itself … Everything is within its own limits, so it cannot be compared with a limit. You cannot compare it.
Now if you see the sun, then from the sun, the rays have to come out to work it. If you see somebody – say, a person who has an authority – he has to assert that power outside. So within himself, he doesn’t work it out.
For example, if there’s a seed and, inside the seed, only the tree grows and the fruits come out and then they are sold and people eat them and everything is inside that seed, then that is the Paramchaitanya.
So we are all enveloped in it … We are on the waves, so we see it as dislocated, separated – like we feel, “This is Germany” or “This is England” or “This is India”. These are just folds of the sari of Paramchaitanya, which look separated, but they are not separated. They are continuous. So the connection is absolutely complete. if I pull a thread from here, the thread will throughout be pulled.
In the same manner, this Paramchaitanya is working within itself and there is nothing without.
So when you are Sahaja Yogis, it pays special attention to you … It becomes absolutely one with you. Whatever you desire, whatever you want also will be coming from the same Paramchaitanya, if you are one with it.
Like in a turbulent ocean, some drops of water may fly into the air and start thinking, “We are above. We are away from the world, away from the ocean.” But again, they have to fall into the same.
So this formless energy has all the intelligence, all the coordination, all the organisations, all the computers, all the televisions, all that you can think of as communication and of governing, of administration. And, above all, it is the love. It is the love of God and love of your Mother. So to be one with this Paramchaitanya, you have to know that you have to become reality …
So all of you Sahaja Yogis have to know that, in reality, you do not do anything and everything is done by the Paramchaitanya. This is the difference between a non-Sahaja Yogi and a Sahaja Yogi. A non-Sahaja Yogi does not know. And even if he knows, this is not the truth in his heart. It’s not a part and parcel of his being. But a Sahaja Yogi knows that reality is the Paramchaitanya and it is reality that works out everything – and this reality is Divine Love.
Shri Mataji, 1989
The power of the Goddess that you have got within yourself has now to be deliberately projected….
The power of the Goddess is of love. Whatever She does with the whole world is through her compassion and love. The whole body, the whole being of the Goddess is made of compassion and love and nothing else. This power gives full understanding of the reality and also this enlightenment inside and outside.
For example, if you love somebody, you know everything about that person. It has nothing to do with money. It’s the highest, most valuable, very important power that you have. Even when you think about something noble, something benevolent, this power is filled into that thought and then this thought fills in, into the universe, into your country, into individuals.
The aim of this compassion and love is only one: to see everyone joyous – that’s all, joyous in the real sense of the word. This power cares for the collective as well as for the individual. It cares for the whole world as well as a particular nation. All the time this power works – especially in modern times – to better the lives of the people of the whole world …. So it’s like an ocean of love and compassion that wants to touch every shore. It wants to touch every heart but some are just like stones….
Thus, this love is the power of the Goddess. It is very subtle, silent, but it manifests…. It is this Goddess who is ruling this universe, who is in your centre heart, who looks after you and looks after the whole universe. It is nothing but the pure desire of love. It knows how to express. It knows how to act. You don’t have to do anything. It is spontaneous. What goes against it is your mental activity because the mental activity will say, “Oh my, how can you love somebody like this? It’s no use.” It’s a mental activity which gives you funny ideas. The mental activity is limited and linear. Everybody has different fixed ideas. That’s why they are fighting. That’s why they are having wars. But this power, which is of love, gives you the absolute truth. Then how can you fight? So what we need is this power because our power is very limited.
Shri Mataji, 1995
If you are in a witness state, then what will happen? If you watch any such things that are happening, it will subside. If you are in a witness state … then no accident will take place in your sight. Even if there is an accident, then you can save the person, you can help the person very actively. That’s in a very small scale, but even in a very large scale, you can do it, something wonderful…
There is no fear at all once you learn how to have the state of witnessing. So you become fearless.
There is no fear at all once you learn how to have the state of witnessing because when you are not witnessing, you get disturbed, you get upset, you get excited. You may join also these wrong type of people.
But if you are in a state of witnessing, that itself is a power. And that witnessing state helps you to win over so many difficulties of other people…
This is the best way to bring non-violence. In violent places you go and stand steadily there, facing all the things that are happening and that witness state acts – acts and stops that kind of a violence that is going on.
But the witness state is not a mental state. It is a state of spiritual ascent where you become a witness. The best way to practise the witness state is not to criticise anyone – not to criticise.
Shri Mataji, 1998