attention
The essence of all the religions, of all the prophets, of all the incarnations, is compassion and is placed in this chakra of Heart. Thus we understand that in the second era now, we have to have compassion. It’s the manifestation now of the compassion.
If God Almighty had no compassion, He would not have created this great universe. Actually, His power, or the Adi Shakti, is the embodiment of his compassion. And this compassion has brought forth all the evolution to the human level…
And compassion is always completely covered with forgiveness, so you can see the trinity meets at this point… God Almighty, who is the witness; the Mother, who is the compassion; and the Child who is the forgiveness – all of them meet at the Heart chakra in the Sahasrara…
The next era is of compassion… All the chakras that are within us are to be looked after, to pay attention to every chakra and put compassion, the feeling of compassion on these chakras…
To manifest compassion, you have to ask nothing but one thing, that, “O God of innocence, give innocence to all the people of the world.”
Shri Mataji, 1984
The Swadisthan chakra is placed at the level of the hip and is suspended like a satellite on a cord from the Nabhi chakra (located in the area of the navel). It moves around the Void (located in the abdominal area) , giving sustenance to any weak areas.
The quality of Swadhistan on the right side is creativity, i.e. truly inspired thoughts, ideas and actions. The quality of Swadhistan on the left side is pure knowledge, i.e. the truly discerning and discriminating power to see the innate nature of things at a new stage in our awareness called vibrational awareness.
Sahaja Yoga affirmations to open and clear the Swadisthan chakra include, “Mother, please give me the true knowledge,” “Mother, please make me the creative knowledge,” and “Mother, verily You are the doer and enjoyer.”
At the Swadisthan chakra the energy and purity of our creativity are generated. On the right side it manifests as intellect; on the left side as imagination. These aspects integrate in the central channel creating our aesthetic sense.
The development of aesthetics was the third step in human evolution when humanity transcended the audiovisual senses. For the first time humanity entered the abstract; we could imagine, forecast and conceive of images or ideas beyond the senses. Moreover, this asthetic sense can discern true beauty, and so the Swadhistan is capable of authoring truth concepts and ideas that are auspicious, i.e. pleasing to the Divine.
To create, one first has to be a visionary. One has to have the capacity to project something beyond the three dimensions. Animals don’t have this capacity; it is a special gift to humans. The one who has true genius becomes a creative force, an avant-garde, the forerunner of society. Scientists like Einstein, artists like Monet, composers like Mozart, writers like Shakespeare are capable of inspired works. Often they proclaim their minds were vacant at the time of their in-spirit-ation, and so the meditative state is best for achieving the best inspirational ideas and activities. This is consistent with being in the “zone” of high level achievement in many endeavours including reflecting on or thinking about things.
Unfortunately, human beings have a tendency to pursue everything to extremes. The Swadisthan centre is also responsible for breaking down fat particles in the abdomen to replace the grey and white cells of the brain, thus regenerating the capacity for thinking. Non-stop thinking exhausts the right Sun/Pingala channel and swells the ego. This pushes the superego down and thus severs the connection with the central channel which is nurtured by the All-pervading Spirit, the real reservoir of creativity. Instead of a sponge, the brain becomes like a rock, losing its capacity for absorption.
The Swadisthan chakra also looks after the liver, pancreas, spleen and parts of the reproductive system. If this centre is overworked by the thinking process, the other organs it has to look after are neglected and the whole attention can really suffer.
This centre on the right is particularly important in that it is the seat of our attention. Therefore, if it is not balanced we find it hard to relax and to be in the meditation state. The quality of the left side of this chakra is true knowledge. This is a pure knowledge that is beyond the ego. When our knowledge is pure we reflect the inner beauty that is like a still and silent lake. We can locate this inner pool of truth and beauty and become the reflective channel for it.
(Photograph courtesy of pdphoto.org)
As Gurus we contain our attention, not allowing it to fritter away on frivolity;
It is contained in the Bhavasagara ( the Void); we can call this “the sack”.
The Void within the sack is filled when our attention has been crystallised into kernels of Love,
By the catalyst of Pure Desire.
Perpetually full, the sack is kept open by the heart, and emptied, two compassionate handfuls at a time,
With dewy eyes and gentle smiles.
Avdhut
(Photograph: courtesy of geekphilosopher.com)
The reason for dreams is that when you are sleeping your attention moves either to the supra-conscious side or to the subconscious side. Your attention starts moving and then you start seeing things which are connected with your subconscious or your collective subconscious…. You may go into your supra-conscious side where you see your future and all these things.
Bu the reason why you get your dreams actually is that the unconscious pushes within you, or we can say the Kundalini or your Atma is trying to guide you to the right path. And how does it guide you to the right path, is through dreams.
But these are misunderstood. How are you guided by these dreams? Understand these dreams, because you are so confused.
First you go deep into yourself and you touch the unconscious, sushupti. But from there, you come out. And then when you are coming out, you touch your subconscious or maybe the supra-conscious. So whatever anabhuti [feeling] you had or whatever experience you had of the depth of the sushupti gets confused. And you don’t know what you dreamt and you don’t understand and you forget it.
But those who are realised souls, go to their sushupti and see exactly what they have to know. Like many people in Bombay when I came, they didn’t know I was coming, but they were at the airport because they got the dream.
So at the sushupti level, at the deep level, you get the communication with God if you know how to go in and come out fully aware. But if you get confused with supra-conscious or subconscious areas … your chitta [attention] is not so clearcut. Then there can be a big confusion.
Shri Mataji, 1983