attention
The problem is this greed. It is some sort of a inner defect in a human being. He becomes greedy – greedy because he has deviated from dharma [right conduct]. He thinks he can get pleasure out of things. He cannot and goes on accumulating and buying….
Just think of it. What is all this for? What pleasure does it give us? I can understand if you want to give somebody a present or you want to give somebody some happiness, joy. You should do it, but just for yourself … how much can you digest it? You cannot.
Joy is much more in giving to others. It’s not a thing that gives you any understanding of the fundamentals. And the fundamentals are that you are dharma. Within you is that. That is your valency and this materialism is absolutely against it because it creates all kinds of people – mafia, the Swiss banks, cheats…. They have no spititual sense….
In the nature it’s so matching – nothing gross, nothing loud. It’s so beautiful. This is red, but it has green to match it. This Mother Earth knows everything. She does everything, but what do we do for the Mother Earth…?
Anything that you want to use also should have its maryadas [boundaries]. Don’t go beyond it. If you take to swimming, you’ll go on swimming until you get sick. If you are horse riding, you’ll go on horse riding until you fall down. You see, this is also a kind of a life which has no maryadas, like greed has no maryadas….
What is the solution to get rid of this greed? It is to try and give it to others and see the joy. Give something to others, share and see the joy you feel by giving something…. These small, small things can give you great joy in giving to other people, not yourself….
If you don’t have greed, you get what you want…. But if you have greed, then God makes you dance…. Whatever you want, you can get it, if you don’t have greed about it. That’s such an enslaving thing within us, that we have greed… If you don’t ask for anything, you don’t desire for anything, you get what you need. Whatever you need, you get. But if you go on desiring, then go mad after it. Go there, get this and get lost. And then the thing also gets lost. That’s why it is said better try to develop a detachment. It’s all right. If it is there, well and good. If it is not there, it doesn’t matter. Then you’ll be surprised. your attention will be so subtle….
So you should go in for solutions and not for problems. Greed is a problem. How to get rid of the greed is the point. And to get rid of the greed is that if I buy something … for whom should I buy…? If you train your mind on these lines – not for yourself, but for others – then you’ll be amazed. This greed will run away and you’ll have joy…. If giving is there, then this greed goes away and you get what you want. It’s a very simple mantra.
Shri Mataji, 1997
We are aware that the Paramchaitanya [All-pervading Power] does everything. At least mentally we know that everything is worked out by the grace of the Paramchaitanya, which is the power of the Adi Shakti [Primordial Power]. But still, it is not so much in our heart, so much in our attention.
We can consider the Paramchaitanya lika an ocean, like an ocean which contains everything within itself … Everything is within its own limits, so it cannot be compared with a limit. You cannot compare it.
Now if you see the sun, then from the sun, the rays have to come out to work it. If you see somebody – say, a person who has an authority – he has to assert that power outside. So within himself, he doesn’t work it out.
For example, if there’s a seed and, inside the seed, only the tree grows and the fruits come out and then they are sold and people eat them and everything is inside that seed, then that is the Paramchaitanya.
So we are all enveloped in it … We are on the waves, so we see it as dislocated, separated – like we feel, “This is Germany” or “This is England” or “This is India”. These are just folds of the sari of Paramchaitanya, which look separated, but they are not separated. They are continuous. So the connection is absolutely complete. if I pull a thread from here, the thread will throughout be pulled.
In the same manner, this Paramchaitanya is working within itself and there is nothing without.
So when you are Sahaja Yogis, it pays special attention to you … It becomes absolutely one with you. Whatever you desire, whatever you want also will be coming from the same Paramchaitanya, if you are one with it.
Like in a turbulent ocean, some drops of water may fly into the air and start thinking, “We are above. We are away from the world, away from the ocean.” But again, they have to fall into the same.
So this formless energy has all the intelligence, all the coordination, all the organisations, all the computers, all the televisions, all that you can think of as communication and of governing, of administration. And, above all, it is the love. It is the love of God and love of your Mother. So to be one with this Paramchaitanya, you have to know that you have to become reality …
So all of you Sahaja Yogis have to know that, in reality, you do not do anything and everything is done by the Paramchaitanya. This is the difference between a non-Sahaja Yogi and a Sahaja Yogi. A non-Sahaja Yogi does not know. And even if he knows, this is not the truth in his heart. It’s not a part and parcel of his being. But a Sahaja Yogi knows that reality is the Paramchaitanya and it is reality that works out everything – and this reality is Divine Love.
Shri Mataji, 1989
There is joy before Realisation and after Realisation, but before Realisation there is no capacity to enjoy. That capacity to enjoy comes to you after Realisation and the main thing that happens to you is the discretion. Then, like the swan, you just take the milk of eveything. Your attitude towards everything becomes very different. You start seeing things from a different angle.
Once we had to go to a very ancient temple to see some art. I, My son-in-law and My daughter were walking about. We had to walk for miles up the hill and then, when we were very tired, we went into a temple and just lay down. They were so tired.
At that time I said, “See these elephants here, how beautiful they are. Every one has a different type of a tail and a different type of a trunk. All the poses are different. So many of them are like that.”
My son-in-law said, “We are so tired. How can we look at these things?”
Because My attention didn’t go to My tiredness, but to these beautiful things, same thing – you start sucking in the milk. There is joy, but you cannot feel the joy because the power – that subtle power of divine discretion – is not there. Once that comes in, you start enjoying everything.
Things are just the same. Life is just the same. Nothing has changed. Same house, same family, same city, same environment, but you start enjoying because the sensitivity of your Hamsa chakra is now only for divine discretion and you immediately know and then you don’t want to do anything with the thorns. You only want to gather flowers and you know how to gather flowers and you are in joy.
Shri Mataji, 1992
The Vishuddhi Chakra is the place of our communications and our relationships. It is situated at the throat and is a complex centre for receiving and sending. We understand that waves have vibrations, like TVs and mobile phones, and that routinely these instruments pick up these invisible waves and make sense of them. Likewise, to a much more subtle degree we are empowered to pick up and send vibrations, waves. This happens through our Vishuddhi Chakra.
The Sahaja Yoga affirmations for Vishuddhi Chakra are, “I am not guilty,” “Mother, please make me the detached witness and part and parcel of the Whole,” and “Mother, verily You are the sweet countenance of all my words and deeds.”
After Self-realisation, the Spirit is able to interact with our consciousness much more directly. When our Vishuddhi Chakras are clear we can put attention on people, things, ourselves, and get accurate direct knowledge of everything at the vibrational, subtle, actual level. This is a new state of Vibrational Awareness working through our hands and awareness. The whole cosmos both within and without begins to open up to us and we begin to see more of the grandeur and essential nature of the creation. This facilitates our enlightened understanding and we witness things, events and people in a more detached and knowing way.
The Vishuddhi Chakra picks up on the etheric vibrations from wherever we place our attention. This is a very good reason to be careful where and how we place or direct the attention, including the attention of others. The Vishuddhi can and does transmit vibrations, not only in the gross sense of speaking, or arm movements, but by placing our heart-felt and focused attention on people we can literally bestow qualities on them. We soon realise we get our own transmission back, and so we determine, as best we can, to be an instrument of Divine Love. We also have the power to evoke feelings in others, like guilt, anger, jealousy or love, through our speech.
Ideally, we see everyone as a pure spiritual being, a part and parcel of the Whole, of which we are part. This means everyone is sacred, and worthy of the same respect and loving treatment as we would give our sister, brother, child or parent. One of the most dear relationships is the sweet love between the brother and sister. Unfortunately, in the West this relationship is poorly valued. Likewise, the idea of sweetness and diplomacy as an ideal is also almost lost, with the idea of aggressiveness or sarcasm taking its place in order to get what we want. The brother-sister relationship is felt on the left side of Vishuddhi and sweetness is expressed on the right.
The Vishuddhi and accompanying Hamsa Chakra at the top of the nose work as filters. Smoking, anger, guilt or inability to witness are some of the things that can cause this chakra to “catch”.
The personification of this principle is the Lord Krishna and his consort, Shri Radha. His incarnation principle was to clarify our eternally spiritual nature and to urge us to see and witness the divine drama of creation as a play. He was Yogeshwara, the God of Yoga who urges the practice of yoga. “When the mind of the Yogi is in harmony and finds rest in the Spirit within, all restless desires gone, then he is a Yukta, one in God” (Bhagavadgita).
Essentially, in Spirit we are all connected. This connection is felt through our Vishuddhi. Vishuddhi is the hollow flute which expresses the sweetness of the Heart. The sweet music delights the sender and receiver. This whole manifest creation is known as the Virata. The Virata is reflected in all its power and glory within us as the subtle body. We can know absolutely that we are part and parcel of the Whole.
Pavan Keatley
(Photograph: writespirit.net)