2012/3
Shri Mataji
What is our job is to enjoy, enjoy everything, and that enjoyment is the blessing of the Divine. Even you can enjoy the turmoil, the torture, everything you can enjoy if you see the point that nothing can happen to your spirit, which is the real light. Whatever you may suffer, whatever you may think is troubling you, actually this silent light of the spirit makes you absolutely perfectly joyous.
And you give joy to others. You don’t design it, you don’t plan it, how to give joy, but you just automatically give joy; and this giving joy is also effortless, sahaj, because you are in the sahaja state. In the sahaj state you just see things. It’s a drama you feel it, it’s a different styles, different types, and you just see and watch and get the joy out of it. It is not important to say, “I like this, I like that” – no. That “I” which likes is nothing but ego, and keeps you out of the enjoyment which is reality, which is real. Everything in this world that you find is troublesome, if you see from another angle, from a sahaja sthiti, you won’t feel the troubles. But that higher life should be there, that higher standard should be built within you.
Shri Mataji, 2000
Shri Mataji
Meditation is the only way you can grow. There’s no other way out. Because when you meditate you are in silence; you are in thoughtless awareness. Then the growth of awareness takes place; then it opens out. But if you are thinking – supposing there is a lake and the lake is completely in a turmoil. Nothing can grow. But supposing it is silent, then lotuses can grow; anything can grow in it. In the same way, if your mind is agitated and your growth is not yet fully expressing itself, then it’s such a vicious circle that you are agitated and your growth is hindered. Again you are agitated; your growth is hindered.
So the best way is to take to meditation. When you take to meditation this turmoil will settle down. And when it will settle down, your growth will take place. After meditation you’ll feel definitely that you have come out very well; you have grown very well. But for that one has to be very honest. You cannot force people to be honest. That’s one thing you can’t do. You have to be honest yourself. You are not to be hypocrite. You have to see for yourself that whatever you are doing is for your benevolence, is for your good, and that you have to do it because it is good for you, to begin with. And then for the good of the humanity. You are doing for the good of the humanity.
Now some people who come for the first time will have lots of doubts because of ego. They have lots of doubts because of ego. “How can that be? How can this be? How?” I mean, all kinds of things they ask. Now, you have to say that first of all you develop your insight. You develop your enlightenment. Your light is not sufficient. In the light only there are no doubts. Supposing in darkness you think that this table has no cover. Is all right. You can think whatever you like, but when there is light you see for yourself there is a beautiful cover on top of this table.
In the same way, it happens to us that we have to achieve a state. And once we achieve that state then there’s no question, there’s no doubt, there’s nothing, and you become so empowered. It is such a simultaneous thing. It works. As soon as you achieve something, it works. When it works, then you are convinced. It’s a, I’d say, is a very beautiful new chain starts within yourself and then you really starts enjoying your joy of your Self.
Shri Mataji, New York, 27 July, 1988